The New Yorker’s profile of Chimamanda Ngozi Adichie

https://www.newyorker.com/magazine/2018/06/04/chimamanda-ngozi-adichie-comes-to-terms-with-global-fame

She had always hated the punitive orthodoxies of the Western left—the way that people who didn’t understand certain protocols because they came from a different background could find themselves banished while barely comprehending what they’d done wrong. Gender pronouns, for instance. In Nigeria, anyone who believes that people of minority sexualities should not be jailed is already a progressive, so we don’t have the mental space for fighting about pronouns.


Before Imasuen read the book, he had thought that middle-class Nigerian lives like his were too boring and marginal to write about. He worried about his readers losing interest—when he was writing his first manuscript, he thought there had to be a spaceship, or a flashback in time, and the whole thing had to be constantly cutting back and forth, like a movie trailer. “Purple Hibiscus” was a revelation: I knew those characters.


The book would be, as Myhre put it, “post-post-colonial”: she as an African would write about America with the same detached authority with which Westerners wrote about Africa.


Later, when she felt eyes constantly upon her, she started to have an aversion to talking about what she was working on, or even her past work. She began to worry that any answer she came up with would be pretentious and untrue. The more she wrote, the less sure she became. Each post scraped off yet one more scale of self until she felt naked and false.

Advertisements
Posted in Uncategorized | Leave a comment

Affirmative Action in Physics

From Physics Today, January 1971 (Volume 24, Number 1)

Screen Shot 2018-02-05 at 12.00.41 AM.png

Posted in Uncategorized | Leave a comment

New Year Day violence in Bhima Koregaon

https://scroll.in/article/863605/maratha-counter-rally-in-punes-bhima-koregaon-turns-violent-as-residents-say-they-were-attacked-too

Koregaon Bhima, 30 kilometres north east of Pune

Attacks on Dalits who had gathered on January 1 (Monday) to commemorate battle of Bhima Koregaon in 1818. British army with Mahar (Dalit) soldiers defeated Peshwa.

Peshwa hereditary prime ministers were notorious for their rigid enforcement of caste segregation.

Video footage shows people with saffron flags and shirts attacking people with blue flags and cars with blue signs.

But on Tuesday afternoon, the Maratha residents of Koregaon Bhima held a counter rally. They claimed that it was Dalits who had come from outside the village who had attacked them.

The police too said that the violence had been conducted by parties on “both sides”.

On Tuesday, hundreds of Maratha women sat in protest at a chowk in Koregaon Bhima. They said that permission should be denied for the commemoration next year unless the village is given military protection.

A group of Maratha men further down the road set fire to a biryani stall owned by a member of the Dalit community. The dhaba was right next to another eatery that had been vandalised the previous day.

Many of the houses and shops vandalised along the main road belong to Marathas. A small Ganesha temple near the bridge at the end of the village was also damaged.

Ganesh Dherange, 26, who runs a kirana shop, said that every year his family sets up a stall on the main road of Koregaon Bhima to sell water to those visiting a memorial pillar that is the focus of the celebrations. Outsiders holding blue flags broke the car and hit his father when he tried to stop them. His father, Bhausaheb Dherange, had a visible head injury.

Ashok Dherange, president of the Shiv Sena in Shirur block of Pune district, claimed that even his wife was attacked by people with blue flags. “I am so angry, no matter what happens, I am going to burn down a Dalit house tonight.”

Battle for history

As it turns out, Monday’s trouble was sparked not in Koregaon Bhima, but in another clash over history in Wadu Budruk, a village a few kilometers to its west.

Sambhaji and Shivaji are both highly regarded by Dalits for their progressive views. Sambhaji was murdered in 1689. Govind Gaikwad, a Mahar resident of Wadu, conducted his last rites. There is now a memorial to Gaikwad at Wadu.

Many people who visit Bhima Koregaon also head to Wadu Budruk to pay their respects to Gaikwad.

In preparation for the bicentennial at Koregaon Bhima, Buddhists at Wadu Budruk had put up a sign outside Govind Gaikwad’s tomb highlighting his role in conducting Sambhaji’s last rites.

On December 28, Wadu Budruk village organized meeting to discuss how to manage the new year’s weekend, when presumably thousands of people would come to visit. The meeting turned violent and a crowd vandalized not only the signboard but also Govind Gaikwad’s tomb. They also threatened people of the Mahar caste in the village. Mahars are vastly outnumbered in Wadu Budruk village, with only around 100 people, against the approximately 7,000 Marathas there, Gaikwad said.

Planned for months?

The starting point of the violence was not even in Wadu Budruk, but in Whatsapp forwards they have been seeing for two months now complaining about the Dalit celebration of Bhima Koregaon.

Sambhaji Bhide and Milind Ekbote have been names as the instigators of the trouble at Bhima Koregaon on Monday.

Posted in Uncategorized | Leave a comment

Shankar Lal, RSS’s Gau Sewa Pramukh

Article in the Indian Express.

Why do you have gobar on your phone?

“It is fresh cow dung. I have put it to save myself from the harmful radiations of the cellphone.”

Posted in Uncategorized | Leave a comment

Dinanath Batra

https://thewire.in/160977/dinanath-batra-textbooks-ncert/

RSS-affiliated Shiksha Sanskriti Utthan Nyas.

Headed by Dinanath Batra.

  • The removal of a poem by Punjabi poet Pash
  • a couplet by Mirza Ghalib
  • extracts from M.F. Husain’s autobiography
  • thoughts of Rabindranath Tagore
  • no reference to an apology rendered by former Prime Minister Manmohan Singh on the Sikh riots of 1984
  • removing mentions of the BJP as a ‘Hindu’ party and the National Conference as ‘secular’
  • a paragraph that links the Ram temple debate with the rise of the BJP and Hindutva politics
Posted in Uncategorized | Leave a comment

Swadeshi Jagran Manch

https://thewire.in/160579/gst-modi-sangh-parivar-criticism-feedback/

“The Swadeshi Jagran Manch (SJM) is an integral part of the Sangh parivar. It is primarily known for its principled stands on several economic issues, which have provided it a certain moral strength in no small part because it has avoided cheap communal and divisive statements in its widely circulated publications”.

Ashwani Mahajan is the all-India co-convener of SJM and a professor of economics at Delhi University.

The SJM has been opposing the GST. One line summary of this article: “Although big companies are a happier lot with GST taking over, small enterprises feel that GST may cause huge loss to them”.

 

Posted in Uncategorized | Leave a comment

Pro Khalistan speech to school kids in India

Link to speech.

I am a bit surprised at this speech, especially by the fact that it is being delivered to little kids in a village in Punjab.

One line message: “We are not free in this country”.

Posted in Uncategorized | Leave a comment